The Logos and Its Function in the Writings of Philo of Alexandria Page 2 of 16 7/29/00 divine wisdom as God's attribute and it clearly refers to a human characteristic in the context of human earthly existence. The Logos in Philo is analyzed as being multi‐named The text offers an account of the concepts of the Logos in Philo of Alexandria, Clement of Alexandria, and Origen, in an attempt to show the abundance of the ontological‐religious conceptions of different theories. Answer: Philo of Alexandria, sometimes known as Philo Judaeus, was a first-century philosopher who was born sometime between 15–30 BC in Alexandria, Egypt. Today. Justin and other Christian apologists began to promote this logos-christology, of Philo and the Greeks, in their Christian circles. They called the logos providence, nature, god, and the soul of the universe, which is composed of many seminal logoi that are contained in the universal logos. Jerome and Philo's place in the Christian tradition 148 4. For Philo the incarnation of the Logos must have been absolutely without meaning, quite as much as its identification with the Messias. Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world. All that can be dealt with--and this very fragmentarily and in-adequately--are certain points in the mysticism of his Logos idea which, by reason of their affinity with the Haggadah, are important to an understanding of Jewish mysticism. Why the choice for Platonism? The Holy Logos in the Writings of Philo of Alexandria 1. Recently Richard Carrier, who I am very impressed with when he says away from philosophy and sticks to Theology, appeared on the radio show out of the U.K. Unbelievable? Augustine and Philo 144 3. ', and 'The Wise are Superb Observers of Nature and Rise Superior to the Blows of Fortune' ', 'Learning is by nature curiosity... prying into everything, reluctant to leave anything, material or immaterial, unexplained. - A.D. 50) was a Jewish-Egyptian philosopher of the Hellenistic period, and one of the most important Jewish Philosophers of ancient times. Question: "Who was Philo of Alexandria?" Philo of Alexandria (AKA Philo Judaeus, Philo the Jew and Yedidia) (c. 20 B.C. The Logos and Its Function in the Writings of Philo of Alexandria Page 2 of 16 7/29/00 divine wisdom as God's attribute and it clearly refers to a human characteristic in the context of human earthly existence. 28 (1) Philo’s Logos-Mediator was a metaphysical abstraction while the Logos of the New Testament is a specific, individual, historical person. Greek philosophy had worked on the concept of God for several hundred years, and had transformed the ancient superstitions of half-animal and half-human gods to an homogenized form of ‘principles’ and ‘energies.’ The Logos of Philo is impersonal, it is an idea, a power, a law; at most it may be likened to those half abstract, half-concrete entities, to which the Stoic mythology had lent a certain personal form. Philo's influence on the Christian tradition 153 6. He mentioned in passing that Philo of Alexandria had already developed a theology in which he believed in a person named 'Jesus', an Archangel, who was the… The logos of Philo does not intend to sacrifice himself (or itself) in order to reconcile the world to God. Reading Philo is an excellent introductory guide to Philo's work and significance. Doc. The Wisdom of Solomon is a Jewish work composed in Alexandria , Egypt , around the 1st century CE, with the aim of bolstering the faith of the Jewish community in a hostile Greek world. To attempt an examination of Philo's mysticism as a whole lies quite outside the scope of this book. Philo was a Jew, not a Christian; but a disciple of his by the name of Justin (called by Christians, Justin Martyr) embraced the thought of Philo concerning the logos and the Christ. Philo of Alexandria (20 BC – 50 AD), a Hellenized Jew, used the term Logos to mean an intermediary divine being, or demiurge. Jiří Hoblík, Th.D. Peter Schäfer argues that Philo's Logos was derived from his understanding of the "postbiblical Wisdom literature, in particular the Wisdom of Solomon". Philo’s Logos Bridging Doctrine:Two Cultures and Creating Philosophical Foundations of Christianity Marian Hillar Center for Philosophy and Socinian Studies Introduction Philo of Alexandria1 Thus Philo produced in his religious thought a synthesis of both traditions developing concepts that were used for future Hellenistic interpretation of messianic Hebrew thought, …

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